The Egyptian Ankh or Crux Ansata provides just such an image,
but it bears some explanation to transform a flat lifeless image into a guide
and instrument of direction of the highest order.
Here is the insight gained through meditation on the Ankh,
yesterday morning. I was prompted to contemplate it by a reference made in a
Gnostic podcast I listened to a few weeks back. The idea that the Ankh was a symbol
of metaphysical principles for initiates was intriguing and an easy object of
contemplative focus in meditation.
In the diagram below, we can see the Ankh symbol in black,
with descriptions and indicators detailing the significance of its different
aspects.
The vertical line emanating from the creative unity,
suggests a divergence from that principle the further removed one may be. In
this spectrum of consciousness, one may see the wise and self-realised entities
as closer to the horizontal line, while the ignorant and dependent being further
removed. Which if viewed in reverse order describes a hierarchy of development
bringing one closer to the infinite creative principle from which the finite,
individualised consciousness was born. In fact, the vertical line indicates
that not only is there a spectrum of consciousness, but that there is only a
single point at which it is possible to penetrate that creative principle from
the position of individualised consciousness. The vertical line delineates a
path back through the void in which concepts of duality and separateness must
be balanced to return to the infinite wholeness of the creative totality. The Left-hand Path does not exist without the Right-hand Path and that all
such discriminative conceptualisations are but distortions keeping one suspended
and isolated in the void and off the path of return. In this graphical way we
can see that it is the realisation of the middle-way, of neither identifying with the
self nor others while remaining detached from the conceptualisations that entrap
the mind within the horizontal spectrum of discriminative subjectivity, that provides our path to enlightenment. That is, a profound realisation of Śūnyatā is the path to the Bodhi mind.
Is it any wonder that there should be such consistency in metaphysical instruction between the ancient Egyptians, the Gnostics and the Buddha? How many ways can the same guidance be given?
Is it any wonder that there should be such consistency in metaphysical instruction between the ancient Egyptians, the Gnostics and the Buddha? How many ways can the same guidance be given?
May we all balance our discriminative thoughts and raise our
consciousness to find the middle way and attain the further shore.
Namaste.
Edit: In the diagram above I have changed the original "Self as All .. Self as Nothing" of the horizontal spectrum to "Individual as All .. Collective as All" as to better reflect the extreme perspectives of Service-to-Self and Service-to-Others conceptualisations. The description of this aspect of the diagram was a little obscure after coming out of meditation. After contemplating my unease over it, I concluded that it is the Collective that is the opposite polarity to the Individual and better represents the extremes of discriminative thought in this spectrum.
Edit: In the diagram above I have changed the original "Self as All .. Self as Nothing" of the horizontal spectrum to "Individual as All .. Collective as All" as to better reflect the extreme perspectives of Service-to-Self and Service-to-Others conceptualisations. The description of this aspect of the diagram was a little obscure after coming out of meditation. After contemplating my unease over it, I concluded that it is the Collective that is the opposite polarity to the Individual and better represents the extremes of discriminative thought in this spectrum.